If a superior man abandon virtue, how can he fulfill the requirements of that name? The superior man does not, even for the space of a single meal, act contrary to virtue. In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it.
君子去仁，恶乎成名？君子无终食之间违仁，造次必于是，颠沛必于是。
Source: The Analects, Li Ren IV, Chapter 5
Author: Confucius / 孔子
